Ghosts and Supernatural with close reference to The Woman in Black and Violet Car Essay Example for Free

Ghosts and Supernatural with close reference to The Woman in Black and Violet Car Essay Ghost stories are all about death and dying. They help us to understand what happens after we die. They try to build up peoples fear of death and dying. They use peoples fear to build up suspense. Sometimes the author of the book will use the characters in the book to keep the reader wondering, grieving people sometime imagine things and the author can use this to keep the reader interested in the book. The reader would be wondering if it is the imagination of the character or a real ghost. Often ghost stories are based on someones premature or violent death. Some stories can use this to add more fear, because it could be an ordinary person that gets killed. Sometimes the author writes as if it had happened to them, this could help the reader to believe the story more. The Violet Car is about the violent death of a young girl. The man that had killed Mr. Eldridges daughter was driving though the village in his violet car. He pulled up to Mr. Eldridge, and asked him for directions to Hexham. It was a foggy day, and Mr. Eldridge didnt like the driver so he told him that it was straight on, and the driver drove straight of the edge of a cliff. Mr. Eldridge was haunted with the pictures of the car driving off the cliff and everyday he saw it. The only way that he could stop the visions was to stop the car from driving off the edge of the cliff. Mr. Eldridge stood on the corner of the road to stop the car as it came round the corner, it hit Mr. Eldridge and knocked him to the ground. The cause of death was heart failure, but he was really killed by the same car that had killed his daughter. The Woman in Black is about a ghost that haunts Eel Marsh House, an isolated house with a very dark secret. There is a ghost of a young woman that lost her son on the marshes near Eel Marsh House, which haunts the house. Mr. Drablow, the previous owner, died and Arthur Kipps is sent to sort out every thing in the house and make sure all the legal documents are correct. The ghost is of a woman called Jennet Humfrye, who had a son but was not allowed to keep him so she gave him up to Alice Drablow. Jennet came to see here son all the time and one day the child had been out in the town and come back on a horse and cart, but it had gone off the tracks and into the marsh. Arthur hears noises on the marsh of people dying, drowning in the mud of the marshes. Every time the ghost is seen a baby dies, but when no child died they thought that the curse of the old house had ended, but Arthurs child and wife die in an accident and the woman in black was left to haunt Crythin Gifford. The books are similar in many aspects, they are both written in the first person. Writing in first person is a common practice by Authors to make the reader believe the story more. The Woman in Black is written as if you are Arthur and the Violet Car is written from the point of view of the nurse. They are similar because they both try and achieve the same thing, just using different techniques. Susan Hill keeps the readers attention by using short sharp sentences, whereas Edith Nesbit uses lots of descriptions to keep the attention of the reader. The Woman in Black uses lots of very good descriptive words; they are very good for working up the suspense even more. The Woman in Black and Violet Car are both based on grief, The Woman in Black is the grief of Jennet, the Violet Car is about Mr. Eldridge and the grief he had because he sent the car off the edge of the cliff. In The Woman in Black Susan Hill make an eerie atmosphere by using short onomatopoeic sentences such as, Bump. Bump. Pause. Bump. Bump. Pause. Bump. Bump. Bump. Bump. Bump. Bump This kind of sentence helps to build up anticipation and anxiety. It is like you want to find out what is going to happen next but are too scared to find out. She does not use cliffhangers at the end of a chapter; however she does use them at the end of some paragraphs. The Violet Car is a very different book in that respect, Edith Nesbit writes in a different way to Susan Hill. E. Nesbit didnt write in short sentences; instead she told the story in a way that made you want to continue reading. Both the stories are traditional well told ghost stories that use different techniques to get the same result. They are both interesting and exciting and the kind of story that you dont want to put down because it is so full of suspense. I think that The Woman in Black is a better ghost story because a lot more happens in it and it has a more complex plot to the Violet Car, however The Woman in Black is a book whereas the Violet Car is a short story. The Woman in Black was described has Heartstoppingly chilling and I agree with this.

Kobe Bryant Essay -- essays research papers

Could you imagine being nineteen years old and making five million dollars a year? Kobe Bryant, the son of former NBA player Joe "Jellybean" Bryant, jumped directly from high school to the pros in 1996 and enjoyed an impressive rookie season with the Los Angeles Lakers. He also won the Nestle Crunch slam-dunk contest, and was the leading scorer in the Rookie Game during the NBA all-stars Weekend. Kobe Bryant could very well become one of the best basketball players to ever step on a basketball court. Kobe's parents named him after a type of steak (Kobe) seen on a restaurant menu prior to his birth. This type of steak is very popular in Japan. Bryant is also fluent in Italian. Even though Bryant plays in the NBA, he is still a kid at heart and makes time for playing video games. He has two older sisters, Sharia and Shaya. Bryant was the all-time leading scorer in Southeastern Pennsylvania history with 2,883 points, breaking the marks of NBA legend and Hall of Famer Wilt Chamberlain (2,359 points) and former St. Joseph's player Carlin Warley (2,441 points). Bryant led his high school team to a 77-13 record in last three seasons and was a four-year starter. His father, Joe, played eight NBA seasons for the Philadelphia 76ers, San Diego Clippers and Houston Rockets, and is a former assistant coach at La Salle. As a senior at Lower Merion High School, USA Today and Parade Magazine selected Bryant as the National High School Player of the Year. He was also named Naismi...

Oedipus and Freud

Freud. But on the other and in some sort of situations or moments, according to what Dry. Freud called the unconscious level, we are capable of free our most deep emotions and feelings leaving aside the reason, and acting in a very primitive way. In both cases, these schemes are a predictable behavior or reaction that could be found and several times reproduced in different cultures with different structures. This is a never ending fight between reason and feelings.In order to clarify my point of view I will use some examples from the play Oedipus The King: A) The intelligence and sides of Oedipus I think, is the representation of our desire to control things according to our own schemes, we have to be In control of everything that we are capable of, we neglect our subconscious that In this case Is the prophecy and we Just try to avoid this kind of situations as possible with all of our will. But, what causes more anxiety is that we very deep know that we have to fight our subconscio us desires because they can show at any moment.For example: Page 749: locate: Why should anyone in this world be afraid, since fate rules us (Subconscious) and nothing an be foreseen? A man should live only for the present day (The satisfaction of emotions and feelings (subconscious more than reason Conscious because we are not responsible for what we decided, it is our fate) have no more fear of sleeping with your mother: how many men, in dreams, have lain with their mothers! No reasonable man is troubled by such things.Oedipus: That is true; only if my mother were not still alive! But she Is alive. I can not help my dread. (From a conscious perspective, be aware of our deepest Instincts and fight against them). B) lactate's Insistence of not Interviewing the shepherd: locate: For God's love, let us have no more questioning! Is your life nothing to you? My own is pain enough for me to bear. Oedipus: You need not worry, Suppose my mother a slave, and born of slaves: no baseness can touch you. locate: Listen to me, I beg you: do not do this thing!Oedipus: I will not listen; the truth must be made known. locate: Everything that I say is for your own good! , Oedipus: My own good snaps my patience, then; I want none of it. locate: You are fatally wrong! May you never learn who you are! In this lines I can understand the sire of locate to not let the reason to guide our will, instead of this a less conflictive solution will be found to keep things in the way they are, and you can read the warning that locate does to Oedipus cursing him to never know who he Is.This is again the fight between desire and consent, we from an unconscious level can desire a vast amount of feelings, but our reason and schemes help us to consent only what It Is appropriate. As Dry. Freud says: â€Å"he Is at the same time compelling us to recognize our own inner minds, in which those same impulses, though suppressed, re still to De Taunt. † c) I en sexual Impulse Tanat Dry.Freud ret ire In t : â€Å"l Is ten Tate AT all of us, perhaps, to direct our first sexual impulse towards our mother and our first hatred and our first murderous wish against our father†. I truly believe that Dry. Freud not only refers to a sexual impulse but to a large group of emotions that are represented by the mother and father, from our most basic needs like food, protection, to the most complex ones like sexual behavior with a desire or attraction and the desire of independence and power.

Queen Seondeok of Koreas Silla Kingdom

Queen Seondeok ruled the Kingdom of Silla  starting in 632, marking the first time a female monarch rose to power in Korean history — but certainly not the last. Unfortunately, much of the history of her reign, which took place during Koreas Three Kingdoms period, has been lost to time. Her story lives on in legends of her beauty and even occasional clairvoyance.   Although Queen Seondeok led her kingdom in a war-torn and violent era, she was able to hold the country together and advance Silla culture. Her success paved the way for future ruling queens, marking a new era in a female dominion of South Asian kingdoms. Born Into Royalty Not much is known about Queen Seondeoks early life, but it is known that she was born Princess Deokman in 606 to King Jinpyeong, the 26th king of the Silla, and his first queen Maya. Although some of Jinpyeongs royal concubines had sons, neither of his official queens produced a surviving boy. Princess Deokman was well-known for her intelligence and accomplishments, according to the surviving historical records. In fact, one story tells of a time when the Emperor Taizong of Tang China sent a sample of poppy seeds and a painting of the flowers to the Silla court and Deokman predicted the flowers in the picture would have no scent. When they bloomed, the poppies were indeed odorless. The princess explained that there were no bees or butterflies in the painting — hence, her prediction that the blossoms were not fragrant. Becoming Queen Seondeok As the oldest child of a queen and a young woman of great intellectual power, Princess Deokman was selected to be her fathers successor. In Silla culture, a familys heritage was traced through both the matrilineal and patrilineal sides in the system of bone ranks  Ã¢â‚¬â€ giving high-born women more authority than in other cultures of the time. Because of this, it was not unknown for women to rule over small sections of the Silla Kingdom, but they had only ever served as regents for their sons or as dowager queens — never in their own name. This changed when King Jinpyeong died in 632 and the 26-year-old Princess Deokman became the first-ever outright female monarch as Queen Seondeok. Reign and Accomplishments During her 15 years on the throne, Queen Seondeok used skillful diplomacy to form a stronger alliance with Tang China. The implicit threat of Chinese intervention helped to ward off attacks from Sillas rivals, Baekje and Goguryeo, yet the queen was not afraid to send out her army as well. In addition to external affairs, Seondeok also encouraged alliances among the leading families of Silla. She arranged marriages between the families of Taejong the Great and General Kim Yu-sin — a power bloc that would later lead Silla to unify the Korean Peninsula and end the Three Kingdoms period. The queen was interested in  Buddhism, which was fairly new to Korea at the time but had already become the state religion of Silla. As a result, she sponsored the Bunhwangsa Temple construction near Gyeongju in 634 and oversaw the completion of Yeongmyosa in 644. The  80-meter-tall Hwangnyongsa pagoda included nine stories, each of which represented one of Sillas enemies. Japan, China, Wuyue (Shanghai), Tangna, Eungnyu, Mohe (Manchuria), Danguk, Yeojeok, and Yemaek — another Manchurian population associated with the Buyeo Kingdom — were all depicted on the pagoda until Mongol invaders burned it down in 1238. Lord Bidams Revolt Near the end of her reign, Queen Seondeok faced a challenge from a Silla nobleman called Lord Bidam. Sources are sketchy, but he likely rallied supporters under the motto Women rulers cannot rule the country. The story goes that a bright falling star convinced Bidams followers that the queen too would fall soon. In response, Queen Seondeok flew a flaming kite to show that her star was back in the sky. After just 10 days, according to the memoirs of a Silla general, Lord Bidam and 30 of his co-conspirators were captured. The rebels were executed by her successor nine days after Queen Seondeoks own death. Other Legends of Clairvoyance and Love In addition to the story of the poppy seeds of her childhood, further legends about Queen Seondeoks predictive abilities have come down through word of mouth and some scattered written records. In one story, a chorus of white frogs appeared in the dead of winter and croaked ceaselessly in the Jade Gate Pond at Yeongmyosa Temple. When Queen Seondeok heard about their untimely emergence from hibernation, she immediately sent 2,000 soldiers to the Womans Root Valley, or Yeogeunguk, west of the capital at Gyeongju, where the Silla troops found and wiped out a force of 500 invaders from neighboring Baekje. Her courtiers asked Queen Seondeok how she knew that the Baekje soldiers would be there and she replied that the frogs represented soldiers, white meant they came from the west, and their appearance at the Jade Gate — a euphemism for female genitalia — told her that the soldiers would be in the Womans Root Valley. Another legend preserves the Silla peoples love for Queen Seondeok. According to this story, a man named  Jigwi  traveled to the Yeongmyosa Temple to see the queen, who was making a visit there. Unfortunately, he was tired out by his journey and fell asleep while waiting for her. Queen Seondeok was touched by his devotion, so she gently placed her bracelet on his chest as a sign of her presence. When  Jigwi  woke up and found the queens bracelet, his heart was so filled with love that it burst into flame and burned down the entire pagoda at Yeongmyosa. Death and Succession One day sometime before her passing, Queen Seondeok gathered her courtiers and announced that she would die on January 17, 647. She asked to be buried in the Tushita Heaven and her courtiers replied that they did not know that location, so she pointed out a place on the side of Nangsan (Wolf Mountain). On exactly the day that she had predicted, Queen Seondeok died and was interred in a tomb on Nangsan. Ten years later, another Silla ruler built Sacheonwangsa  Ã¢â‚¬â€ The Temple of Four Heavenly Kings — down the slope from her tomb. The court later realized that they were fulfilling a final prophecy from Seondeok wherein Buddhist scripture, the Four Heavenly Kings live below the Tushita Heaven on Mount Meru. Queen Seondeok never married or had children. In fact, some versions of the poppy legend suggest that the Tang Emperor was teasing Seondeok about her lack of offspring when he sent the painting of the flowers with no attendant bees or butterflies. As her successor, Seondeok chose her cousin Kim Seung-man, who became Queen Jindeok. The fact that another ruling queen followed immediately after Seondeoks reign proves that she was an able and astute ruler, Lord Bidams protestations notwithstanding. The Silla Kingdom would also boast Koreas third and final female ruler, Queen Jinseong, who nearly two hundred years later from 887 to 897.